A Call for Lasting Peace in Nagorno-Karabakh
By Gayatri Chakravorty Spivak, Tariq Ali, Viken Berberian, Noam Chomsky, Judith Herman, Cornel West, Seyla Benhabib, Harold Aram Veeser, Shahidul Alam, Amitav GhoshOctober 16, 2020
We are writing this letter with the hope that you will join the international call for a ceasefire to end the bloodshed and human and cultural carnage taking place since September 27, 2020 in what has been described as the “de facto Armenian republic of Artsakh (Nagorno-Karabakh)” within the Soviet-era boundaries of Azerbaijan.
Ever since the fierce border disputes at the time of the establishment of Soviet Armenia and Soviet Azerbaijan, ethnic discomfort smoldered in the region and broke into open conflict at the disintegration of the USSR. Since then, it has been a history of conflict, small ceasefires in the thousands made to be broken. Serious military confrontation began in 2016; again with broken ceasefires. Now the violence seems to have increased exponentially and the last Russian brokered ceasefire was breached on October 10. The Azeris bombed not only the city of Hadrut in Artsakh (Nagorno-Karabakh), but also a region in Armenia proper. There are civilian deaths and many wounded … and we do not know what to expect in the coming days.
This wholesale destruction is part of the expansive and violent territorial policy of President Recep Tayyip Erdoğan of Turkey to re-establish a version of Ottoman power in the region. We would be closer to a compromise if Azerbaijan had a more open governance structure than Turkey with internal checks and balances. As it stands, we understand that Azerbaijan, supported by Turkey, is cleansing Artsakh (Nagorno-Karabakh), a historically Armenian enclave placed within its Soviet-era boundaries, of its ethnic Armenian population. The frontline of the soldiers is reportedly composed not only of mercenaries and rebel fighters from Syria and Libya but also minorities living in Azerbaijan such as Lezgins, the Talysh, Avars, Tats, Udis, the Tsakhur, Ingiloys, Rutuls, and Kurds. We call on these minorities to support rather than oppose the minority struggle of the Armenians. Azerbaijan’s 1997–2006 erasure in Nakhchivan of its Armenian culture gives us a sense of the seriousness of the continuing violence and relentless destruction of civilian lives and property, precisely of longstanding minorities, that we have been witnessing over the last decades. We remind you that the site of the bombing includes archaeological sites such as the ancient Armenian city of Tigranakert.
Before the ravages brought in by World War I and the 20th century, Azeris and Armenians in the area lived in the kind of conflictual coexistence with which we are acquainted in the multiethnic parts of the world. We are asking now not only for an agreement to a ceasefire but an insistence on the preservation of that ceasefire and protection for the Armenian minority in its efforts toward self-determination. We hope, in the long run, with the participation of all international institutions of justice, that the democratic will of the ethnic Armenians of the area can be acknowledged.
Gayatri Chakravorty Spivak, Columbia University
Tariq Ali, Writer
Viken Berberian, Writer
Noam Chomsky, University of Arizona
Judith Herman, Harvard Medical School
Cornel West, Harvard University
Seyla Benhabib, Yale University
H. Aram Veeser, City College and Graduate Center, CUNY
Shahidul Alam, Photographer
Amitav Ghosh, Writer
This letter echoes a similar statement made by Jacques Derrida, Isaiah Berlin, Alain Finkielkraut, Richard Rorty, Charles Taylor, and other leading intellectuals in the New York Review of Books on September 27, 1990.
Photograph of the “We Are Our Mountains” monument by Marcin Konsek.
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