FROM: The Art of Forgetting
The Art of Forgetting is a radical redaction of current thinking in neurology. Like the The Art of War, it provides a practical means of practicing “forgetting as healing,” it redefines the archive(s) and presents the End as a gate to action.
1. call it the art of forgetting
i wrote my first autobiography
when I was 23 years-old
because I wanted to record the amazing things
that had already happened to me
to provide the writer i was planning to be
with an initiatory infrastructure
good enough to build a life on
i recorded the homeric deeds of a hero who had lived
through being born
after a war that killed his grandparents their friends
and their world
leaving only the shaken and tender flower
of my mother's (pretty) body
to swell with the seed of what was surely an agent
of forgetfulness
she bribed (with a pack of Kent cigarettes)
the angel with the finger on the lips
to be late at my birth
(the story begins in utero)
growing up in a communist country
born itself of an ideology of forgetting
that wasn't art but the brutal eradication of memory
through numbered dictums that looked like verses
but contained no music or beauty
escaping the rhythmic swings of the whip of ideology
and the formal poetry of mined frontiers
to come to the U.S.
where my world had never been forgotten
because it hadn't even existed long enough to be remembered
by any but its refugees who tried to forget it
and in the course of time did
using black magic
but i a traitor to refugees who was also an enemy of memory
got a reputable publisher to commission
my autobiography
a task that was at the age of 23 a pure act
no axe to grind
not enough life to have slowed long enough
to be the subject of reflection
or any other retrospective
no acquaintances numerous enough to care
except putative imaginary readers
who far outnumbered the real people i knew
this book i would consult in the future when
having lived long enough to forget
i might regard the young author from a fond distance
to see if among the things he'd remembered
were some i remembered still
four decades later i did remember
that when i wrote this at 23
i had occasionally caused the facts
to report the young hero’s triumphs
over the secret police the immigration authorities
the english language and unrequited loves
instead of the disasters i am sure they actually were
these adjustments were made for the sake of my future readers
so that they would not emulate goethe's
young werther into the abyss
in defiance of love fulfilled yet hopeless
my young andrei remembered himself
in the third person
and modestly called the story of this person
“the life & times of an involuntary genius”
¤
my next autobiography
was going to have earned enough memories
to display itself in peacock glory
in the first person singular
i promised myself
it would pick up at the exact suspenseful moment
where my first three-hundred million years
of remembering what "he" had gone through
had left off
while encompassing them naturally in the syntax of wisdom
that is the tender or (hopefully) rough scab
grown over the wounds of historical and oedipal hurt
but then i read joe brainard's book "I Remember"
and I decided
the hell with therapy
display only the truly remembered facts
rewrite your life only as record
of bodies clothes faces mustaches scents and snatches of song
no literary ornament
a nonlinear atemporal memory without a hero
the world I grew up in was strange enough without me
and so was the world i was presently living in
but then I forgot about joe's masterful "I remember"
my life had decided to follow the script of the infrastructure
i invented in my first memoir
i wrote instead "in america's shoes"
a memoir-manifesto in the second person
addressed majakovsky-like to my forgetful fellow americans
who forgot as a mission of their culture by worshipping the future
which could not be worshipped while encumbered by the past
i was already 32 year-old by then and an american
and thus manifesto-like passed memories and memoirs
created written and forgotten
with pronouns at the helm of my directionless life
atop agitated waves on the uneasy ocean
of things remembered then forgotten
at a pace without apparent rhythm
an art improvised by time
¤
forty years later I wrote without intending to
a fourth autobiography
in the footnotes of an essay about writing
an essay that required more and longer footnotes as my ideas
caught themselves and were bound by a dark underworld of seaweed
beneath their crystalline unfolding
the seaweed of a writerly memory that refused ideas
without anecdotes & memory
this seaweed autobiography i realized
had its own agenda of wanting to reprise
"the life & times of an involuntary genius"
to maybe capture the 23 year-old hero
to see how he had fared all those years i had forgotten him
or there may have been in this the sinister intent
to hold up to the tribunal of experience
and thus without rereading
that heroic saga of the youth
who held casually in his hand
the reins on the horses of wrath & forgetting
i tried to recall what he had written
had he gotten any wiser these forty years or so
or just less casual
as he became i
at sixty-five years of age in year 2013 c.e.
i pulled from the mass of swaying seaweed
things I remembered and mythicized
in 1970 a.d.
without rereading the book
what was going to be originally an essay outside pronouns
or main character
about the disposition of my archives
was becoming
a compulsion born of the archival material itself
to justify its existence by the recall of a life
whose writing had undergone a stupendous journey
from calligraphy to infinite digital reproduction
and that my life as such
though only a footnote to that journey
of tiny black letters across time's uneasy work
demanded its stories
now that the horses of wrath had seemingly galloped away
and i was just a man and a dog tossed in a barque made of books
following an alphabet instantly erased by wind
it wanted to know of me
what he had wrought
did he at 23 remember anything or everything?
what force made him create the sea on which i foundered?
without rereading i remember only
that even at 23
i had aspired to change my life with writing
and knew even then that the things that had already happened then
happened to a writer
my new book “bibliodeath: my archives: (with life in footnotes)"
is a reflection on the art of forgetting
in effect an ars memoriae
that like giordano bruno's theater of memory
described in frances yates' magnificent book
reprises memory not as the raison d'être or the witnessing of a person
who found his times interesting or himself important
but as a compulsive draw to the memory of memory and the intentions
that animated them
to make them a life
writing is locked in a tight race with the brain's natural march to oblivion
tiny letters appearing and sinking under waves
forever trying to stay ahead of the natural squall of forgetting
the brain provides this service gratis
any art of memory
must also be an art of forgetting
things dearly paid for by you and i and he and them
¤
2. an exercise
for most people with jobs
whose occupations require a sharp exo-memory
(an exo-skeleton of the mind, ie school)
forgetting is a tragedy
like when you doctor
lose your etherized patient on the operating table
not because you forgot eliot
or shakespeare's birthday
but because you can't remember what your nurse is wearing
under that mute desire to undress her
but if you're a poet
forgetting is your instrument
for cutting into the flesh of your sick time
and its tangled and complex ideas
connected to memories not chronological
half-forgotten foggy moth-eaten
passing through you in waves to some other place
your words may be doing a creditable job
when submerged complications erase them
rogue waves of forgetting
what you were thinking writing
you stop take a breath
and resort to a footnote
¤
3. how does a forgotten word generate a footnote?
you're stuck:
you can't remember the word "monkey"
but know that humans or something like humans
came from it
it has a tail and comes in different sizes and colors
it lives in trees and is used as an endearment and an insult
it has fur and it peels bananas and has roles in cartoons
you remember all that goes under the english word "monkey"
though the word "monkey" is gone
you know that much lives in that word
you'll google yahoo or bing
or ask your partner sick of the question
"what do you call that thing?"
so you footnote instead the forgotten word
to reveal memories and context
if you're plurilingual
the lost word
reveals the rose quartz rock underneath
the sand of abstraction blown away by wind
the footnote swells pushing like lava
through words already written
words pushed aside on either side
of the volcanic eruption in search of "monkey"
will get back up into the sentence
only when "monkey" is found
but the sentence will sport a mountain then
an outcropping
it has become topography
who needs "monkey?"
remember only the word "palimpsest"
the unconscious teems with footnotes
most words like most languages were (are) forgotten
potential eruptions disrupt every word
the moment forgetting happens
your splendor is on the job
raking life in an attempt to recover
the word it no longer wants
it occurs to me a poet
that all persons to whatever time-task bound
can keep a kind eye
on forgetting
they will be rewarded by a flexible unconscious
that allows footnotes to erupt
to be thereby enriched by the vision
of all that lies beneath words and narrative convention
the surface story that follows the logic of language
expands à la peacock tail into footnotes
to recreate lost worlds the agreed-upon name
has worked for millennia to erase
goodbye words full of stuff you've hidden!
ciao, monkey!
after doing this for a while you notice
all kinds of fun true things in small type plus real good info
the main text starts shrinking
as words are peeled back
revealing their lidded universes
down with abstraction! cry us the marchers toward death
you can be sure that we will be devoured in the end
by the shark teeth of surfacing memory
the force of links will tear us up
but we'll die rich
grandmother is a link
“grandmother is monkey plus outer space”
ted berrigan wrote
the exercise of excavating "monkey" to find her
will pleasantly occupy us until we die
not from a disease or a symptom of ageing
but from the heart-stopping wealth of discovery.
¤
FROM: dan shafran's guide to eminent vagabonds and exiles in sweden
1. lenin
after 20 hours of flying
before i even checked into my hotel
dan had me driven from the airport
straight to the royal library in stockholm
where he works
he led me past carrels filled with silent scholars
to a plain wooden table in a bare small room
it was the table where lenin-in-swedish-exile worked
having signed himself in the register of 1907
as j. frey
and as ulyanov in 1910
when i stretched my hands over the plain oak surface
polished by the hands and shirt-sleeves
of the founder of the soviets
his resonant voice came booming into my brain
with the command to now visit
all the libraries of his many exiles
and write a poem in each of them
and since i was now in his second
the first having been the british museum library
where he had signed in as richter
i owed him a poem immediately
lenin boomed with rhetorical intransigence
that having read my poem about his british library stint
(that ghosts read all about themselves is little known)
he had now instructed dan shafran
(in the same booming mempsychotic fashion)
to hand me a folder of documents about his well-documented
exiles to sweden
which dan did
well-documented indeed
were the houses he'd lived in
no longer there
but photographed just before being demolished
there were others
never photographed
that had become mythical in stockholm
lenin had slept everywhere in stockholm
in the swedish version of "washington slept here"
(though it is known that he rarely slept and always studied)
thus
concluded the booming lenin voice in my brain
you must now go to zurich
to the library of my other bitter exiles
and write another poem
i tore my hot and itching hands away from the mediumatic table
terrified of the enormous task before me
after 20 hours of flight
and i had the brief thought that the best mediums
were exiles from lenin's utopia
people like dan and myself
who had barely escaped the thoughts
born in him in this library
and we carried photographs of those thoughts
in our minds long after the utopia had been demolished
and still lenin the iconic figure of our youth
broadcast well to us
in the socialist kingdom of sweden
(for one thing it wasn't far from russia)
but I didn't become truly scared
(though the palms of my hands itched with the need for a pen)
until dan told me that soviet tourists in the 20th century
each with a flower in his hand
waited in long lines for many hours
to lay this flower on lenin's oak desk
having travelled for days by bus direct from the kremlin
where they had laid more flowers on his glass tomb
this was their reward for being heroes of labor
and so with hands calloused by steel and shovel
they tenderly laid their grateful flower
on the work table of the great dead comrade
for whom they had become labor heroes
and spent long nights on hard snowy roads
cupping a tender flower
and here i was
with my bourgeois complaint
20 hours in flight
what is that to a century of dead tired subjects of a library scholar?
ok said dan
this is the 21st century
you can go to your hotel to sleep now
there is always time for a poem
¤
2. rené descartes
an icy day in stockholm
even the locals say so
but dan takes me to a graveyard
surrounding an old church
and points to the frigid granite profile above the door
rené descartes
in trouble with the pope
in trouble with the dutch
having gotten a servant girl in trouble in amsterdam
his daughter francine dead of scarlet fever
in trouble with pascal who accused him of getting rid of god
migrating from one teaching gig to another
nassau bavaria paris dordrecht
never without admirers
chief among them princess elisabeth of bohemia
to whom he dedicated principia philosophae in french in 1647
in the hope no doubt of a permanent roof over his head & a subsidy
rené continued to vagabond with his pen always moving
a step ahead of the inquisition that had gotten galileo
and thinking that he finally found the right princess
he hired to tutor princess christina of sweden
who may or may not have been the right princess
he never found out
shortly after arrival to the palace in stockholm
he took a philosopher's walk on an icy day
and died of pneumonia
not necessarily because of the bone-chilling wind
but because of the protestant princess' insistence that he rise
early for her lessons
he was not a morning person
after he died he was interred in a graveyard used for unbaptised infants
because he was a catholic in a protestant country
after he was thus reposed princess christina abdicated her throne
and converted to roman catholicism
but she'd have done better to sleep late and learn in the afternoon
it was her schedule not god
that killed descartes
his books were already blackindexed by the church
and as pascal noted rené wasn't much for god
nor did the french let him rest long
they moved his remains
(on an icy day)
intending to bury him in the pantheon
but meanwhile
(a meanwhile that is still ongoing)
he rests between two monks in the abbey of st. germain-de-prés
a bohemian vagabond to the end
and because my teeth were chattering
from the baltic sea wind of march 2013
four hundred years and some since the author
of "passions of the soul"
had exited his body
we went inside the church where the ushers waved us gracefully in
just as a chorus of beautiful young swedes
soared unto the glorious finale of bach's magnificat
to a great standing ovation and loud applause
they are not applauding for you
dan said
i know that
they are applauding rené descartes